Tag Archives: Gifts of the Spirit

Pastor Rick’s words hit me like a Yosemite lightning bolt, bursting out of a cloudless sky. Though he had one meaning in mind when he uttered the words, the exact opposite could not have been truer. As his words thundered through the corridors of my brain, I realized our whole church system was an absolute failure.

Let me stop here for a moment. This is not a statement I reveled in: I realized our whole church system was an absolute failure. It makes me sound like a desperate pilgrim searching for hidden truths on that Easter morning, but that was not the case. I was just an average, forty-three year old business man sitting next to his wife on a padded pew, listening to Pastor Rick.

At the time, everything about my life seemed picture-postcard perfect, or so I thought.  Most people would have described me as a rock-solid, Bible-believing, tithe-giving, non-alcohol drinking, conservative-voting, evangelical-Christian. Yet in the days which followed, gossipers whispered new words about me, such as rebel, heretic, and back-slider.

(Excerpt from Deceived Dead And Delivered by Larry Nevenhoven, soon to be released e-book)

What is the #1 concern for American churches?

Abortions? Gay marriages? Helping the poor? Elections? Euthanasia? Divorces? Sex trafficking? Racism? Missionary work? No, none of these.

The #1 concern for American churches is getting new members who have money in their billfolds so the churches’ bills can be paid each month. This is a never-ending concern for almost all of the 350,000 churches in our nation.

Can I back up my statement?

A few years ago, the Barna Group estimated that almost 70% of all church offerings went towards mortgages, rents, maintenance, and salaries of staff. In today’s economy, the  percentage is probably much higher.

Do I have a radical answer for this concern?

Four or five years ago, I was involved in an online discussion with a progressive church pastor. He had definite ideas on various issues and so did I. He backed his ideas up with Thoreau, Gandhi, Immanuel Kant, Dalai Lama, and a smattering of quotes by Jesus. I used only scriptures to back up my views.

Finally, he wrote: “You fundamentalists may know your scriptures, but you never care about the poor.”

“I do care about the poor,” I replied. “In fact, I’m much more radical about this issue than you are.”

He listed all the efforts done by his church to help the poor in his area. To which I replied: “That’s not radical. It’s what every Christian organization should do.”

“Okay, what would you do?” he wrote.

“If I were you, I’d sell your church and its property, and give the money to the poor and needy. Then, I’d get a job so the church members would not have to pay me a pastor’s salary. In this way, 95% of your church’s offerings could go to help the poor and needy,” I wrote back.

He, of course, replied: “We could never do that. It’s too radical!”

So, how radical of a Christian are you?

(Continued in Part 2)

If callings were chosen by popular elections, Saul of Tarsus would have garnered the same number of votes as King Herod or Caiaphas for the calling of apostle: zero.

After all, Saul hunted believers down, murdered them, tossed them into prisons, and tried to force them to blaspheme. He was the main reason Jerusalem Christians opted to go on permanent missionary trips to other cities.

Historians described Saul as a skinny, 4’6″ lightweight who was not much of a speaker. These physical  attributes were not exactly a winning formula for the Gentiles, who admired polished orators with a strong physical presence.

Yet Jesus said, “Saul is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel…”

The Lord’s reasoning behind His choice: “…for God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart.”

So what did God see in Saul’s heart?

He saw Paul the apostle to whom God could reveal His mystery of Christ, that the Gentiles and the Jews would be joined together in the Bride of Christ, His church. He also saw a man who would willingly suffer afflictions for Christ and His body.

Today, there are some who want to downgrade Paul and his teachings and just go with the red letter words of Jesus in the four Gospels. They don’t like Paul’s teachings on sexual immorality and other subjects. But if this were actually followed, where would the guidelines and revelations about the Church come from?

Furthermore, if Paul had not appeared on the scene, Peter and James would have most likely caved into the Jewish influence on the early church. And today our churches would be little more than a revamped Temple 2.0 System, complete with circumcision, priesthood, and sacrifices.

Thank God for the Apostle Paul, right?

Then He said to His disciples, “The harvest is indeed plentiful, but the laborers are few. So pray to the Lord of the harvest to force out and thrust laborers into His harvest.” (Matthew 9: 37-38 Amplified Translation)

Likewise, the Lord has looked down on San Francisco, especially the Castro District, and has seen men and women who have hearts much like Saul of Tarsus. He is not concerned that these people are now actively engaged in lesbian, gay, bisexual, or transgender life styles because He remembers Saul the murderer. He knows how the life changing power of His heavenly light and just one divine  experience from Him will cause each to ask, “Who are You, Lord?”

Then, He will answer each one, “…I am Jesus …”

The Lord doesn’t want to lose any of these precious callings as each has been specifically chosen to be a leader in His Church for the dark days lying ahead in America. So important are these callings that the Lord has assigned teams of fully prepared  fishermen and hunters who will search through the alleys, streets, and haunts of San Francisco for these prized callings.

The teams of fishermen and hunters will suffer bloodshed, pain, and jail cells. Who will persecute these teams? The chosen Sauls. Yet, the chosen Sauls will have the gospel preached to them by how the fishermen and hunters handle the persecutions: with humility and love.

In the end, the chosen Sauls will come out of San Francisco as Pauls who will help lead the Church into victory after victory. What Jesus said about the woman who wiped His feet with her tears and hair will be true of these chosen Pauls:

For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little. (Luke 7:47)

CONCLUSION

In early 1994, one of my closest high school friends died after a long battle with cancer. His death really bugged me because I had prayed and fasted over a long period of time for him.

Was I mad at the Lord about my friend’s death? Yes.

Doesn’t scripture state that “all things for which you pray and ask, believe that you have received them, and they will be granted to you?” I prayed for my friend to live, but he died. How could I ever really trust that particular verse again?

On the three hour trip back to the small Illinois town of my youth, I poured my heart out to the Lord. Although I felt comforted, I had no answers. As I walked up to the church, some high school friends delayed me. We chatted about old times for a few minutes.

This delay caused my parents to walk on without me. When I finally stepped into the sanctuary, there was quite a line ahead of me. Standing there, I asked, “Lord, did my friend make it into heaven?”

Now, this is not a question I recommend believers should ever ask the Lord because what if you don’t like His answer, then what? Yet, I was so upset about my friend’s death, I asked anyway. You see, not only was I asking for his healing, but I was also asking the Lord to save him.

The procession slowly crept toward the closed casket sitting at the front of the church. Just as I arrived at the casket, the Lord spoke to my heart, “He’s not in this casket. He’s in heaven with Me.”

I could have danced and shouted for joy. It was one of my happiest moments ever.

Then, I turned the corner and faced my friend’s wife and family. They were standing on the left side of the altar, receiving funeral attendees. As I inched toward them I began crying, not a few tears but buckets of them. I wailed and was almost out of control. People turned to look, but I could not stop.

My friend’s wife, his two children and his parents comforted me, instead of the other way around. I was such a mess. Finally, I sat down next to my parents in the middle of the church. Somehow, my crying ceased.

What was that all about? I thought.

Piano music announced the beginning of the service. As the pianist played, the Lord spoke to my heart. “Your friend was called to be a prophet and he didn’t make it into his calling. The misery you felt was just a fraction of what I feel when a person doesn’t make it into his calling.”

The Lord’s words caused me to break down and weep. My parents, on the left side of me, and my sister, on the other side, tried to comfort me, but what could they do? My heart was shattered by the grief of the Lord.

Eventually, the misery passed.

After some songs and family testimonies, the pastor began the eulogy. I listened to her, but once again, the Lord spoke to me.

“My church is mostly a bunch of losers. They pray for the sick, but when the person dies anyway, they aren’t upset or mad. They just think they did their duty and at least made an effort, and that’s good enough for them,” said the Lord to my heart.

My jaw dropped, wondering what was coming next.

“Major League players all want to win, but after a while, players on losing teams don’t mind losing. After all, they still receive their large paychecks. So, it’s no big deal to them. But players on winning teams hate to lose, absolutely hate it. They will do anything to win and whatever sacrifice is needed, they willingly do it for victories.

“I want My church to hate losing,” He said.

His words, “I want My church to hate losing,” exploded within me. Its echoes bounced off every corridor and passageway of my mind. Once again, I wept.

This happened seventeen years ago and it still resonates within me.

What does this experience have to do with San Francisco?

**This series is a rerun from July-August, 20111.**

(Continued in Part 6)

Sins are never committed in a veiled vacuum, out of eyesight. God sees everything, but even more than that, the sins are committed openly in the spiritual atmosphere which envelopes the earth. This is the realm where  the prince of the power of the atmosphere reigns and influences.

Our sins do more than cause a separation between God and us. They empower the prince of the power of the atmosphere (or Satan) to gain a greater foothold on earth. I believe this empowerment works according to the same spiritual principle stated in Matthew 18:19-20, because our sins agree with the father of lies. Then, if the sins are committed with the consent of a second person or more, the sins invite more of the presence of the kingdom of darkness into a city, a region, a state, or a nation (territory).

So, when people say, “Our sins don’t affect anyone but us,” they are not quite accurate. At the least, the sins lessen the amount of righteousness in that territory on earth, which then affects everyone who lives there.

Spiritual warfare may be defined as the constant, never-ending war between the forces of God and the forces of Satan to displace wickedness with righteousness, or vice versa, here on earth, territory by territory.

If righteousness displaces a measure of wickedness in a territory on earth, that area will then have a higher level of godliness. But if wickedness displaces a portion of righteousness in an area, then that territory will have a higher level of depravity.

Unlike physical warfare, spiritual battles are not fought with swords or guns, but rather with our acts (of love or sin) and our words.

The acts should be self-explanatory, but if you have any doubts, check Galatians 5:16 – 26 to study the acts of the flesh and the fruit of the Spirit.

And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell… But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. (James 3: 6, 8-9)

Our spoken words have the power of life and death in them.

If our words are spoken in love, backed by faith, and filled with the truth of God’s words, then we will impart life and advance righteousness in a territory. These God-filled words may be spoken in prayers or through other communications.

Sadly, the opposite is also true.

If our spoken words agree with the iniquities committed in a territory and do not agree with God’s words, then our words bestow death and advance wickedness in that territory.

Now, even though God has set up the world to be in subjection to angels, He is still the CEO of the universe. If the cry of wickedness in a territory becomes too great and the iniquity too severe, God will act. He may even remove that city, region, state, or nation (territory) from His sight. That is exactly what He did with Sodom and Gomorrah in 2067 BC and Jerusalem in 70 AD.

Remember: God has not changed so we need to pay attention to His voice before it’s too late.

So, why California? Why San Francisco? Why now?

The answer I believe can be summed up in one word: children.

As many realize, God is patient with mankind because He wants everyone to repent and none to perish in an eternal Hell.  This is the Father’s heart filled with love for His creation.

Yet, when the ruling principality over San Francisco, the spirit of depravity, gained enough power to compel politicians  in the state capitol in Sacramento, California, to vote in laws requiring innocent children (K-12) to be exposed and lied to about iniquity, God must act.

The three branches of government, which are supposed to protect innocent children, have been totally deceived by the spirit of depravity. Since these three branches refuse to act for the children’s sake, the Lord God of Hosts will rise up and act.

Because of the many saints who have labored in fasts and prayers over the years for San Francisco and California, God will first act in mercy. The calamities, which will soon hit California, will look anything but merciful because of the damage and death toll involved. But yet, like Elijah’s prophetic warning about a forty-two month drought, it is the mercy of God, calling people to repentance.  (See prophetic words on earthquakes here.)

Yet, if California ignores the earthquake calamities and continues to follow and bow before the spirit of depravity, God will bring such heavy calamities on California that the whole world will mourn and weep over its demise. (See prophetic words about terrorists’ attacks here.

California, choose for yourself this day whom you will serve.

(Conclusion)

In 863 BC, a stranger showed up at the gates of Samaria. He mentioned that he was from Tisbeh, a city forty miles east of Israel’s capital and on the opposite side of the Jordan River.

Somehow, the stranger wangled an audience with King Ahab. The stranger’s dress, coarse camel’s haircloth with a rough leather belt, showed him to be a nomad of the desert, not a man suitable for the king’s court. But still, he approached the king.

King Ahab most likely wondered what the country bumpkin wanted when he saw him. He probably gave an impatient sigh and uttered, “So, Elijah, what do you have for me?”

Elijah spoke one of the shortest and most powerful messages in the Bible, just twenty-four words:

“As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word.” (1 Kings 17:1)

The Bible does not give us an inkling of Ahab’s immediate reaction to Elijah’s short message.  But, most likely, it caused a big enough ruckus so that Elijah was able to slip away without being stopped or followed.

Okay, was the drought which Elijah warned King Ahab and Israel about an example of God’s love toward the Jews?

You have to remember the drought lasted forty-two months. No rain meant no crops, which in turn meant starvation for animals and people. Babies and the elderly would have been the hardest hit, but also prophets of God were slain.

As a guess, let’s say 1/2% of the population died. That would translate into 20-25,000 deaths resulting from the drought.

Now, what’s your thoughts on whether or not the drought was an example of God’s love?

Eventually, Elijah showed up and challenged four hundred and fifty prophets of Baal to a fire contest on Mount Carmel. Why fire? Because Baal was the god of fire. Why Mt. Carmel? That was where the pagan prophets sacrificed to Baal.

“Eureka!” The prophets of Baal probably thought to themselves. “Elijah has stepped in it this time. He’ll be toast!”

But in the end, the Lord God of Israel sent fire and consumed the sacrifice on the altar made by Elijah. Then, Elijah slaughtered the four hundred and fifty prophets of Baal in front of Israel and prayed for rain to fall on the nation.

Now when all the people saw it, they fell on their faces; and they said, “The LORD, He is God! The LORD, He is God!” (1 Kings 18:39)

Once again, what’s your thoughts on whether or not the drought was an example of God’s love? Tough question, right? Although the people repented, thousands of people died or were slaughtered.

For myself, I have no doubt it is God love:

First,  God is love. His character  never changes and there are no variations in His perfect love at any time. And even when He judges a nation in His godly anger, He is 100% love. It is who He is. Period.

while the Egyptians were burying all their firstborn whom the LORD had struck down among them. The LORD had also executed judgments on their gods. (Numbers 33:4)

Secondly, God knows how to set people free who are imprisoned by their second nature sins, also known as iniquities. He is willing to take on the gods of the people’s iniquities, or ruling principalities, in a face to face battle, not on neutral ground, but in the ruling principalities’ strongholds.

You see, God is not afraid of a fight. He is not a bit fearful of how entrenched or how fortified the enemy is in its own stronghold. He just needs a man who is willing to be His vessel, like Moses was in Egypt, Elijah at Mt. Carmel, or Jesus on earth. The man just has to believe:

No man [champion, servant, or whosoever] will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you. (Joshua 1:5)

Yes, there may be collateral damage in setting the people free and deaths may occur. But the deaths are due to our rebellion and sin and not to a lack of love on His part. We must trust that God knows what He is doing.

So, why California? Why San Francisco? Why now?

(Continued in Part 10)

All of which seems to put the responsibility  directly upon each of us who has a personal relationship with our Saviour – much as we like to blame the immorality of others for the precipitous rate of decline. But the responsibility is ours, and it always has been. When Solomon Stoddard once challenged Increase Mather on this very point, pointing out that the covenanted Christians in seventeenth century New  England were only a fraction of the population, Mather retorted that, nevertheless, that fraction was sufficient to “stand for the entire land” and “redeem the whole.” (The Light and the Glory by Peter Marshall and David Manuel, Revell Publishing, 1977, pp. 356)

In 605 BC, the teenager Daniel and his three teenage friends, Hananiah, Mishael, and Azariah,  were taken as captives to Babylonia. There, because of their good looks and intelligence, the four were chosen to be advisers at the royal palace to  King Nebuchadnezzar

Sadly, according to the historian, Josephus, the four youths were castrated and made eunuchs. This was a Babylonian policy at the time to insure that Hebrew leaders had no offspring and could never set up a line of succession.

Ouch, huh? But even more than the pain and the loss of masculinity, another problem arose for Daniel.

He who is emasculated by crushing or mutilation shall not enter the assembly of the LORD. (Deuteronomy 23:1)

Under the Law, Daniel could not enter the Temple in Jerusalem. He was an outcast, much like a leper. The Jewish priests in Babylonia would have known this fact about him and they would have shunned him and thought of him as unclean.

Yet, who did the Lord pick to be His chosen intercessor to end Israel’s Babylonian captivity? The nearly ninety year old eunuch: Daniel.

First, I believe part of the answer for America’s problems is:

Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. (Daniel 9:3)

Like Daniel, we American believers need to bow down and mourn our sins. We need to quit pointing our fingers at politicians, gays, abortionists, atheists, the media, and whoever else, and weep over our own mistakes.

You see, we Christians have surrendered our prophetic roles and have  submitted ourselves under today’s culture in the name of tolerance and peace. We should be ashamed and unable to even look at ourselves in mirrors.

Then, I believe we need to pray like Daniel did:

O Lord, we American believers have sinned and done wrong. We have rebelled against You and scorned Your commands and regulations. We have refused to listen.

Lord, You are in the right; but as You see, our faces are covered with shame. This is true of all of us believers in America.

O Lord, our leaders are covered with shame because we believers have sinned against You. Therefore, the Lord has brought upon us disasters You prepared for us. The Lord our God was right to do all of these things, for we did not obey You.

O my God, lean down and listen to us American believers. Open Your eyes and see our despair. We make this plea, not because we deserve Your help, but because of Your mercy. (Daniel 9:5-18 paraphrased)

No one can guarantee that God will send revival to America. At best, this is an iffy hope, one which we believers have clutched with iron like grips for thirty years. If revival comes to America, great! But what if it doesn’t, then what?

All through the Bible, the one act which has tugged on God’s heart and changed His mind about judgment for nations, has been repentance. Can we afford to do anything less than this right now?

Consider joining with us on Tuesdays as we fast, pray, and mourn for America’s sins.

(Conclusion)

Why does God often send an outsider to an area to help deliver the oppressed people?

God said to Abraham, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed for four hundred years. (Genesis 15:13)

Three hundred and fifty years into the prophetic words of Genesis 15:12, a baby boy was born to a Levite couple living in Egypt. The couple already had a three year old son (Aaron) and an older daughter (Miriam), but this child was unique. He was the chosen one, the one who would be the deliverer of the Hebrews out of the iron furnace, Egypt.

How did God prepare His chosen deliverer?

Because of the harsh edicts of Pharaoh who wanted to kill all male Hebrew babies, the baby boy was placed in a water tight basket and set adrift in reeds along the Nile River. The baby boy’s sister, Miriam, stood nearby, watching on.

Pharaoh’s daughter then walked by the reeds, checked out the basket and fell in love with the Hebrew baby. Miriam showed up and asked if Pharaoh’s daughter needed a nurse for the baby. Pharaoh’s daughter agreed and paid the baby’s Levite mother to nurse her own baby. Interestingly enough, it was Pharaoh’s daughter who named the child Moses, not his Hebrew parents.

Can you imagine the conversation that  must have happened when Pharaoh’s daughter brought Moses into the palace? Her father wanted to kill Hebrew male babies and his daughter had one in her possession. There had to be a few tense moments and arguments over Moses, but in the end, Pharaoh’s daughter raised Moses as an Egyptian. He was taught by the best teachers, learned the ways of Egypt, and became a powerful minister of state.

Three hundred and ninety years into the prophetic words of Genesis 15:12, Moses felt like visiting the Hebrew slaves. He intervened in a fight between a slave and an Egyptian, and then killed the Egyptian.

And Moses supposed that his brethren understood that God was granting them deliverance through him, but they did not understand. (Acts 7:25)

Because of killing the Egyptian and the misunderstanding of the Hebrews, Moses fled to the desert where he tended sheep for forty years and worked for his father-in-law.

Not quite four hundred and thirty years into the prophetic words of Genesis 15:12, Moses had his burning bush experience with the Angel of the Lord. God revealed His name, I Am, told Moses to return to Egypt and gave him specific signs for the Hebrews. Moses argued about his inability to speak and God eventually agreed to allow his brother, Aaron, to do some speaking for Moses.

The Lord also gave Moses a future event:

“…Is there not your brother Aaron the Levite? I know that he speaks fluently.And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart. (Exodus 4:14)

While Moses was heading back to Egypt, God spoke to Aaron:

“…Go to meet Moses in the wilderness.” So he went and met him at the mountain of God and kissed him. (Exodus 4:27)

Both Moses and Aaron were prophets. And as these two scriptures reveal, both men heard the voice of the Lord. So, why did the Hebrews even need a prophet like Moses to deliver them? After all, Aaron was a prophet and, as a part of the prophet’s calling, he was also a deliverer.

First, let’s look at Aaron who was born and raised as a slave in Egypt. His normal mental state had to be based on fear. Fear of reprisals. Fear of death. Fear of starvation. Fear for his loved ones. Fear. Fear. Fear. It had to govern every part of his life, even part of his prophet’s calling.

For instance, what did Aaron do when Moses delayed coming down from the mountain and the people asked for a new god to lead them? He caved in to the people’s demands and carved a golden calf. That Egyptian god-like idol must have represented authority and power to Aaron which he thought had empowered his slave masters. Yet, no matter what his actual reason was, it was based on fear and not faith in the I Am.

Moses did not have Aaron’s fear problems. He was raised by the Egyptians who were the slave masters. He understood the Egyptian gods and knew they were powerless and dumb. Then, after Moses’ eyes were opened to his calling and had killed the Egyptian man, he probably felt fear for the first time. So, he fled to Egypt.

For forty years, Moses spent his time in a nomadic existence, far from a life of daily fear. It was during this period, he learned the ways of the Lord and understood His goodness.

For you have not received a spirit of slavery to fear again, but you have received a spirit of adoption, as sons by which we cry out, “Abba! Father!” (Romans 8:15)

But also, for those forty years, Moses was not under the religious principality, which governed Egypt’s spirit realm and which used the spirit of slavery to rule over the Hebrews. Like David, Moses most likely had to fight some bears and lions along the way as a part of his training, but he was not in a constant conflict with a demonic principality like the one over Egypt.

When he was finally ready and prepared to face his Goliath, the religious principality over Egypt, God sent him as a deliverer to the Hebrews.

Yet remember this: it took a long time to prepare Moses for his calling of deliverer.

San Francisco can expect numerous outsiders who have no reputations, short resumes and long preparation times in deserts to show up as deliverers for the city. Their arrival is not a reflection on the San Francisco saints who have suffered under the spirit of depravity for years, but rather it is God’s plan for the city.

**This series is a rerun from July, 2011.**

(Continued in Part 4)