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Should We Listen to Prophecy? (Part 6)

With our Lord’s sacrifice on the cross and His resurrection, He made the Old Covenant obsolete.

With this, we no longer need to appoint a high priest to go into the Holy of Holies to offer gifts and sacrifices for our sinsJesus is our High Priest forever and His blood has cleansed us from all our sins. We also no longer need a Temple because we are His living temples and His Spirit dwells in us.

Thus, the ministry of the New Testament prophet has changed dramatically from that of the Old Testament prophet.

First: the New Testament prophet is still a mouthpiece for the Lord, but he no longer is the Lone Ranger galloping into town on a white horse ready to speak the word of the Lord to people. Through the gifts of the Holy Spirit, all believers can prophesy and are encouraged to do so.

Second: Prophecies spoken by a prophet (or a believer) are not to be accepted as prophetic words straight from the throne of God without being judged first by other believers. We judge prophecies by checking scripture and our inner spirits.

Third: A prophet or believer can no longer burst onto a scene, like a church, and prophesy. Everything has to be done decently and in order. Thus, the Holy Spirit has to make a way for the person to prophesy.

Fourth: If a prophet or a believer makes an error in his (or her) prophecy, he is to humble himself and ask forgiveness. Believers are to forgive him as the Lord has forgiven them.

Fifth: Prophets are still held accountable for prophesying words of warning and the full counsel of the Lord, but the sting of failing to do so has been removed at the cross.

The one thing that has stayed the same is that prophets or believers who prophesy may suffer afflictions, even severe ones.

Okay, what can we do to encourage believers to prophesy?

(Continued in Part 7)

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Should We Listen to Prophecy? (Part 5)



What is the first thought that enters your mind when the word “prophet” is mentioned? Do you instantly think of a wild-haired, bearded man wearing coarse camel-hair clothing with a leather belt, bursting onto the scene, much like an Elijah or John the Baptist?

Or do you think of our Lord Jesus walking through crowds of people and ministering to them?

And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” (Matthew 21:11)

Most Christians can easily picture pastors, teachers, and evangelists as ministries for the Lord, but then we struggle with the ministry of the prophet. The main reason for our struggles are the more than fifty-five examples of prophets mentioned in the Old Testament. These were the main characters, and with the exception of Jesus, we know more about the Old Testament prophets’ ministries than all of the other ministries in the whole Bible combined.

What do we really know about the ministry of the pastor, teacher, or evangelist? Very little.

But what do we know about the ministries of the Old Testament prophets:

1. The prophets were God’s mouthpiece to the people of Israel and other nations. There were no ifs, ands, buts, whys, howevers, therefores, or testings of the prophets’ words. All words were to be accepted as from the Lord. Period.

2. If the prophets’ words failed to take place, the people were not to fear them.

3. If the prophets’ words led people away to follow other gods, then the prophets were to be killed.

4. The Spirit of the Lord came upon prophets (also a few kings and priests) to prophesy.

5. If the prophets failed to speak God’s words to the people of Israel, the prophets were held accountable for what happened to the people. 

6. The Old Testament prophets suffered heavy afflictions because of their prophecies. 

I do not want to understate the value of studying the Old Testament prophets because there is much to be gleaned from studying them. Yet, we need to view their ministries through the light of the cross. The Apostle Paul wrote:

These are a shadow of the things to come, but the substance belongs to Christ. (Colossians 2:17)

So, what about New Testament prophets and prophecy?

(Continued in Part 6)

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Flee California Now! Episode 3

I have just posted Episode 3 of Flee California Now on Youtube. It is entitled, “Must haves if You are not Fleeing California Now.”

You can check out the video here:

https://www.youtube.com/watch?v=TD0t5lImzQA

Check it out, especially if you live in California.

Thanks

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Should We Listen to Prophecy? (Part 3)

Paul and Silas were clicking along from city to city until the Holy Spirit forbid them from heading north into Bithynia. They instead responded to a vision that Paul had about a man who said, “Come over to Macedonia and help us.

The twosome hurried to Troas, boarded a ship to cross the northern tip of the Aegean Sea, and landed in Neapolis. They then journeyed thirteen miles by foot to Philippi.

The city of Philippi had a population of 2000 people and a large Roman garrison. It was the chief city in the province of Macedonia, but the Jewish population was too small to support a synagogue, which required ten Jewish men.

Thus, Paul and Silas searched for and found a Jewish prayer meeting along the banks of the Gangites River. The two spoke to the Jewish women attending the meeting where a woman named Lydia was converted and baptized as a believer in Christ. Paul and Silas then stayed at Lydia’s house.

All of this sets the stage for a powerful scene.

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” (Acts 16:16-17)

If we use our New Testament Bibles – which Paul and Silas did not have at the time – how would we judge the accuracy of the slave girl’s prophetic words? We would have to admit that the girl’s words were accurate because Paul and Silas were God’s servants and did proclaim the gospel.

Yet, Paul was greatly annoyed by the slave girl’s proclamations and said to the spirit in the girl:

I command you in the name of Jesus Christ to come out of her…” (Acts 16: 18)

As the Apostle Paul demonstrated in this scene, spiritual discernment is a two-sided coin. On the one hand, we need to know if the prophetic words line up with scripture, and on the other hand, we need to know what spirit backs the prophetic words. Is it the Holy Spirit, a demon or our own fleshly spirit?

How can we do this?

(Continued in Part 4)

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Should We Listen to Prophecy? (Part 2)

Let’s break down the process of speaking a prophecy from my experience, okay?

When I prophesy, I first feel a nudge in my inner man from the Holy Spirit to speak something. Along with my nudge or inner witness, I usually have the opening words, which may be something like, “I believe the Lord wants to speak to us…” As I speak the opening words, a few more words are given to me by the Holy Spirit and then more words gush through me as I speak, until I finish.

There are a few inner things happening in me while I prophesy.

On the one hand, I’m trying to listen to the Holy Spirit and speak His words in a similar manner. If He is cheerful, I want to be cheerful. If He is sober, I want to speak in the same way. Etc. Etc.

At the same time, I am trying to check my words against scripture because every prophetic word must line up with the Bible and its intent. If my words do not line up, they should be judged as false.

So, I like to think of myself as a computer with a few tabs open while I am prophesying.

Don’t worry!

It’s not as hard as it sounds because the Holy Spirit is doing the heavy work. I am just a vessel allowing Him to work through me. He fully understands my capabilities, my insecurities, my audience and my faith level. He then gives me more than enough grace to handle all of this.

Now, whether or not you prophesy like I do really doesn’t matter because we are all unique individuals. Allow Him to train you to prophesy according to the measure of faith that God has assigned you.

Okay, what about spiritual discernment?

(Continued in Part 3)

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Should We Listen to Prophecy? (Part 1)



A friend sent me an email with a YouTube video link by an evangelist who talked about the New World Order, 6000 FEMA camps in America, pastors pledging allegiance to the New World Order, railroad cars moving Christians to camps and countless other statements

I listened to three or four minutes of the video and turned it off.

Then, I gritted my teeth and listened to the full message. Did I feel any better after listening to the twenty-six minute message? No, absolutely not. It still felt like ice water dripping on my inner spirit.

There is no doubt the evangelist has a prophetic gifting, sincerely loves the Lord and has a little bit of truth mixed into her message. But just because a person talks about dreams, visions, prophetic words, has a few revelations and inserts some scriptures along the way, are we supposed to accept her message as an inspired word of the Lord?

So let two or three prophets speak [those inspired to preach or teach], while the rest pay attention and weigh and discern what is said. (1 Corinthians 14:29 AMP)

It is not just the responsibility of leaders to discern whether prophecies are accurate words of the Lord. We all are called to do this. Why? Because the Holy Spirit dwells in each of us and does not just fall upon prophets, kings and priests as in the Old Testament.

Okay, let’s be honest with ourselves.

Most of our spiritual ears have been dulled by the world around us, by our teachings, by our dependence on leaders, by television and movies and by countless other things. Our spiritual discernment is probably at its lowest level right now.

So, what can we do to sharpen our spiritual discernment?

(Continued in Part 2)

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Is Jesus Still Using Believers to Heal the Sick Today? Can He Heal Dementia Suffers Through Us (Part 5)

Peter, James, John and Jesus walked back to the crowd after their transfiguration experience. A father approached Jesus and explained how His disciples could not cast a demon out of his son.

Jesus asked that the boy be brought to Him. He rebuked the demon and it came out of him. He was cured at once.

Later, the disciples asked why they were unsuccessful.

He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you. But this kind never comes out except by prayer and fasting.” (Matthew 17:20-21 ESV)

Faith like a grain of mustard seed.

The mustard seed was the smallest seed in Israel. When germinated and under the proper growing conditions, the seed grew into a mature bush within three months’ time to an average height of seven feet tall.

Therefore, when Jesus used the mustard seed as a metaphor for His teaching here, he was talking about the seed’s one-sided genetic focus (or faith) to be the largest garden plant.

The seed never doubted or waivered in its faith to be all God called it to be. The seed could even lie dormant for over sixty years, but when the conditions were right, it would fulfill its genetic calling by growing into a mature plant.

Although the mustard seed is tiny, mustard-seed faith is not a small amount of faith. It is 100%, put-your-hand-to-the-plow-and-not-look-back, all-in faith. It is the pinnacle of faith and where we need to set our sights.

Prayer.

The word prayer, as used by Jesus, signifies the many different types of prayer, such as supplications, intercessions, thanksgivings, praises, worship and more. But no matter what type we believers use, we must draw near to God and believe He will reward our efforts.

Prayers depend upon our relationship with our Father. We must act little children and rush into His presence, knowing He loves us and desires to answer our prayers.

Fasting.

Fasting is probably the least popular of all of the spiritual disciplines. Starving for Jesus’ sake, right?

But as Paul discovered, God’s power works best in weakness. And the weakness God was referring to is our fleshly nature, especially our desire to eat and drink.

My experience on fasting is that we have to trust that God’s grace is truly sufficient, even when we don’t eat for a period of time.

So, what’s the plan of action for healing dementia?

(Continued in Part 6)

 

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Is Jesus Still Using Believers to Heal the Sick Today? Can He Heal Dementia Sufferers Through Us? (Part 3)

This article came about because of close friends, both around my age. The wife fell and was going through rehab. Next, her husband died of a heart attack. Then, I learned the wife suffered from dementia/Alzheimer’s syndrome.

I messaged a son-in-law to learn how the wife was doing. He messaged back that she was struggling and the stress only exacerbated her dementia. One of the family members stayed with her during the night and part of the day.

I replied that we would continue to pray for her, also leaving a praying hands emoji with my comment.

Would Jesus have just tossed out a general statement like that and left a prayer emoji?

No, absolutely not! Jesus WOULD have healed her. So, what am I doing wrong?

Somehow, I had just accepted dementia as being one of those tough-luck, too-bad-for-you disorders. A disease that I really never gave a second thought about, even though the families of the seven million sufferers in America live with the sad debilitating symptoms on a daily basis…and with no hope of a medical cure.

Neil Cole, in his book, Pray, summed up my attitude on dementia: “We often underestimate Jesus as well. We pray for things that are far less than what He could actually do.

So, what is dementia?

Dementia involves a decline in the mental abilities you need for daily living. It develops when there’s damage to the parts of your brain involved with learning, memory, decision-making and language.

It’s not a specific disease. It’s a clinical description of a set of symptoms caused by underlying brain diseases. The most common cause is Alzheimer’s disease.

If you have it, you might forget the name of a close friend or loved one. Or you might get lost in the neighborhood where you’ve lived for many years. It isn’t part of normal aging and may shorten a person’s lifespan.

How did Jesus handle sickness?

The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics and He healed them. (Matthew 4:24)

Somewhere amongst the above diseases is dementia. So, what does Jesus want us to do?

Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. (John 14:12)

So, how can we possibly heal dementia sufferers?

(Continued in Part 4)

 

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Is Jesus Still Using Believers to Heal the Sick Today? Can He Heal Dementia Suffers Through Us? (Part 2)

            Martha then said to Jesus, “Lord, if You had been here, my brother Lazarus would not have died.”(John 11:24 ESV)

“Everyone in the story, including Jesus’ enemies, believed that He could have healed Lazarus if He had arrived sooner. His power to heal was unquestioned, even by His opponents. But they were limiting Jesus’ power. None had the imagination to think about Jesus raising Lazarus from the dead.

We often underestimate Jesus as well. We pray for things that are far less than what He could actually do. Even those of us with faith and enough experience to know better, still expect lesser things of Jesus than He is capable of doing.)

 Begging. A passage of Scripture that has shaped my life every day for decades occurs twice in the New Testament. In Matthew 9:37-38, Jesus tells us that the harvest is plentiful but the workers are few.

His solution is not a program for leadership development or a teaching curriculum to produce more ministers. No, his solution is far more effective and simple. We are to pray for more workers – but not just pray. The word used is translated in some of our Bibles as “beseech.” What exactly does that mean? It means “to beg as if your life depends on it.”

 We’ve all watched the scene in a drama where the hero is suddenly at the antagonist’s mercy. With a gun barrel inches from the good guy’s forehead, we see a sly grin on the bad guy’s face as he says, “Beg me for your life.”

When Jesus instructs us to beg as if our life depends on it, this is not what is happening. We must realize that He is the Lord of the harvest – it is His field. It is His desire to have a plentiful harvest even more than ours, so He is not wanting us to bend our will to His own. Instead, He is inviting us to want it as badly as He does.

When we beseech Him for this, we are being summoned to His level of concern, not the other way around. We don’t bend God to our own desire; true spirituality is quite the opposite. You can be sure that God will hear and answer this prayer, because it is His idea. It is actually His command for us, and it is His desire much more than ours.

When my children were young and in vulnerable situations, I would beg the Lord to watch over them. When my babies had a high fever and I felt helpless, I would beg for their healing.

(Both of the above excerpts are from PRAY: Finding Ways for Ordinary People to Connect with God by Neil Cole, 2020, Starling Initiatives Publications Series, eBook on Amazon, pages 40, 58, 59)

 I believe that our prayers for Dementia/Alzheimer’s sufferers have underestimated the power of Jesus. We have prayed things for the sufferers that are far less than what Jesus could do for them.

 And begging?

 I believe that we are in a season that we can beseech the Lord for healing for dementia/Alzheimer’s sufferers.

 But to do so, we have to make up our minds to be a part of the Church that hates losing!

  (Continued in Part 3)

           

 

 

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In the recent spiritual and sexual abuse scandals, could the church leaders have avoided moral failure by undergoing deliverance? (Part 3)

Judson Cornwall (1924 – 2005) was a noted preacher, pastor and prolific author of over 50 books, some of which are considered classics today.

Cornwall was invited to be the main speaker for a graduation ceremony at Elim Bible Institute in Lima, New York. He concluded his speech by saying, “Let me offer you some advice. Don’t go directly from this ceremony into fulltime ministry or to being a church pastor. Take three or four or five years off. Get a job and work in the market place. Discover the problems normal people struggle with every day. You will learn how to better relate to your congregations and how to help them. And all the while, the Holy Spirit will change you. So, do your congregations a favor, get a job.”

The result of Cornwall’s wise advice was that Elim Bible Institute never invited him to speak again at their college.

*******

Four months after Vice President Mike Pence eulogized Ravi Zacharias as “the greatest apologist of this century,” Zacharias’ reputation began falling apart. Three women who worked at two spas he co-owned in the Atlanta area came forth, alleging sexual harassment and abuse by Zacharias.

Ravi Zacharias International Ministries (RZIM) hired a law firm to investigate Zacharias. Their 12-page report contained findings far worse than anyone could have ever imagined. Two hundred contacts of female massage therapists with photos, some in the nude, were on Zacharias’ cell phones. A trail of misuse of RZIM funds to fund his sexual escapades in the US, India, Thailand and Malaysia was uncovered.

The law firm’s best estimates were that Zacharias’ sexual escapades had happened over the ten-year period leading up to just a few months before his death. 

One woman told the investigators that “after he arranged for his ministry to provide her with financial support, he required sex from her.” She called it rape.

She said Zacharias “made her pray with him to thank God for the ‘opportunity’ they both received” and, as with other victims, “called her his ‘reward’ for living a life of service to God,” the report says. Zacharias warned the woman—a fellow believer—if she ever spoke out against him, she would be responsible for millions of souls lost when his reputation was damaged.

More information can be read here and here.

******

Okay, here’s my supposition and like all opinions, it can be somewhat true or totally false. So, reader beware!

Zacharias was delivered from the kingdom of darkness and translated into the Kingdom of God when he was seventeen years old. He was saved.

But like me, he may still have had some iniquity intertwined with his personality by puppet strings leading to a demon. This demon may have been able to pull on his soul – mind, will and emotions – at various times throughout his life, tempting him toward his inner sexual lusts. His inner lusts may have slowly overcome his spiritual learning and fear of the Lord, until he finally fell into sin. And the sin eventually became full-grown so that he was completely dead to any conviction by the Holy Spirit.

Was Ravi Zacharias ever possessed by the demon? No, but he was heavily deceived.

Maybe if Ravi Zacharias’ path would have crossed with Judson Cornwall, maybe Zacharias would have listened to the wise advice. But this did not happen because Zacharias moved from high school graduation, to emigrating to Canada, to Bible school, to marriage, to studying for his Masters of Divinity and then working in fulltime ministry. He never worked a normal job.

Thus, no friends talked with him after a church service, asking to pray for him so that he could be delivered from the demon.

Why have I mentioned Zacharias not having a normal job? Is this really that important?

Once Zacharias stepped into a pulpit of a traditional church, his gifting elevated him far above the people sitting in the pews before him. The congregation could no longer talk to him on an equal basis.

Can you imagine confronting Ravi Zacharias about his demon and his need for deliverance after a pulpit appearance? I can’t imagine that ending well, can you?

The biggest chasm in the traditional church system is between the pulpit and the pews. Seldom is there a bridge between the two.

I’ve used Ravi Zacharias in my article for a few reasons. One, he is dead; and two, there is so much info available about him.

But I have done some checking on other sexual abuse scandals, almost every pastor and leader has followed Zacharias’ example. Could these scandals have been avoided by deliverance from a demon at an earlier age? Maybe.

The comedian Flip Wilson used to joke, “The devil made me do it!” 

Yet, pastors and leaders can’t use that for an excuse because the man with 2,000 demons ran up to Jesus, bowed down and worshipped Him.

It still all comes down to having humility and a godly character

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