Tag Archives: Church

Inside Israel

Once again, it’s time to hear from our sister in Jerusalem about what she is witnessing there as a believer in Yeshua. Put your prayer shawls on and pray for Israel and Sister J. Now here she is —

“Also on the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days; on the first day there shall be a sabbath-rest, and on the eighth day a sabbath-rest.  And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days.  You shall keep it as a feast to the Lord for seven days in the year. It shall be a statute forever in your generations. You shall celebrate it in the seventh month.  You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.’ ” So Moses declared to the children of Israel the feasts of the Lord.(Leviticus 23:39-44)

Greetings AGAIN, dear brothers and sisters.

May The Lord be glorified and blessed, and may you be blessed and encouraged, even though you did not expect to hear from me YET AGAIN during this cycle of fall feasts.

But today is ‘Simchat Torah’ and  the singing and dancing around the Torah scrolls that we watched from our merepesset (balcony) this morning  (because the singing and dancing was in the square across the street, outside) brought joy to my heart. Perhaps I can speak words of joy and we can provoke one another to seek more of Him.  The songs calling for Messiah to come still ring in my ears.  HE IS coming AGAIN!

Reasons that I’m writing again:

Last night I spoke with a friend in New York, the one friend that I am still in contact with since high school.  What a story, but no I won’t tell it.  Suffice it to say that after I met Him and after she was in the Moonie cult for many years, she gave her heart to Him.  When we spoke last night, she reminded me that they had been with us during the fall feasts a number of years ago, while I was finishing up radiation treatments.

I had forgotten, but she had not, and she told me how it had changed her forever, sitting in our sukkah with various people, both His and those not yet His. And also watching the march of the nations, the believers from all over the world singing and dancing through the streets blessing the people. And then, Simchat Torah where men and women dressed in white lifted the Torah scrolls in the air and danced through the streets singing.

She, like me, being raised Jewish in New York City, had not witnessed this type of joy growing up, and it branded her forever.

That came on top of another sister telling me that she had gone to the parade and witnessed it first hand and experienced the wonder that I had described in the past. The hearts of the locals lining the road being lifted higher and higher on the blessings of the believers from around the world, marching in colorful costumes of their countries through the streets.

Interestingly, this takes place at the same time the UN General Assembly is meets yearly, bearing “civilized witness” to the curses of the nations against Israel.  One is cursing by throwing accusing lies and here are the believers, standing on the Eternal Word of God and casting blessings before them.  It IS truly a wonder, an exchange that happens which only He could initiate.

So, even though I participated in far less ‘activity’ this year, even though I was neither at the parade, nor did we have our own sukkah. But here it is again, Simchat Torah, and I could only write one more time!

On Friday night (Erev Shabbat – the festive evening dinner of Shabbat), we were invited to the sukkah of dear friends where we were blessed with the richest of fellowship. One of the many edifying things that happened was that we spoke briefly about dates. The setting of dates and debate about dates and our brother said simply, “I always felt that if a date was really important for us to know that The Lord would have put it into the Bible.” 

My thoughts jumped back more than 40 years to a “hippie” Bible Study that I was attending.  Everyone there was a new believer from the streets we were studying the book of Job.  One fellow, not yet a believer, kept interrupting and asking about dinosaurs.  The man leading the Bible Study wisely (and with authority) turned to him suddenly and said, “If The Lord had thought that they were important …He would have put them in The Bible!”

That silenced the young man who was seeking to sow discord and unbelief into the group of very young sprouts, but instead,  the wisdom of the statement sent deep roots into my heart which I have never forgotten.

And The Lord HAS set dates in His Word.

Not always the ones that we have focused on, but dates were given: “you SHALL do this and you SHALL do that.” It is really a wonder to know the dates that He has set – the holidays and the Shabbat – they are still observed.

That brings us to Simchat Torah.

As you can see in the scripture above, the Lord (through Moses) told us that Sukkot would last for SEVEN days. ThenHe adds:  AND ON THE EIGHTH DAY (you shall have) a SABBATH REST!”

EVERY year there is a bit of a belegan (confusion) among the entire population of Jerusalem as to WHAT day is the last day we eat in the sukkah? Is it Sunday or is it Monday?  Even some of our calendars have it wrong.

So, WHERE DID SIMCHAT TORAH COME FROM?

I decided to do some research.

I found out that the body of information is huge and extremely varied.

SOMETIMES, we are “The people of The Book” but SOMETIMES we are “the people of TRADITIONS.”

We are ALL familiar with Matthew 15:2-6 –

“Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying,“Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.” He answered and said to them, “Why do you also transgress the commandment of God because of your tradition?For God commanded, saying,‘Honor your father and your mother’; and,‘He who curses father or mother, let him be put to death.’But you say, ‘Whoever says to his father or mother,“Whatever profit you might have received from me is a gift to God”— then he need not honor his fatheror mother.’ Thus you have made the commandment of God of no effect by your tradition.”

Thankfully, I really don’t think that this tradition transgresses the commandment of God.  Sometimes our traditions enhance or illustrate The Truth of His Word and Who He Is.  GENERALLY I think that is the original purpose and source of most traditions. But when they go wrong and make the commandment of no effect, it can be hard to let go.  But this is another subject.

AS IT STANDS TODAY: You know that Jews read the Torah (first 5 books of the Bible) according to a yearly cycle set out with weekly portions. Many, but not all, also read a portion of the Prophets at the same time (h’ftorah).

It is in prescribed sections and was established during the dispersion to keep the Jewish body unified although we were scattered around the world.  The rabbinic council in Babylon wielded the most authority and much of Orthodox modern Rabbinical Judaism is derived from the interpretations of the leaders from Babylon.  Indeed, the Babylonian Talmud, the Mishna and Kabala all claim origins from the sages in Babylon (don’t forget, Daniel was there, Ezekiel and many of the other prophets and wise men were looking for a way to keep the Jews in the dispersion from scattering and embracing paganism).

Back to Simchat Torah.

Last night, the yearly cycle of reading ended with the last chapter of Deuteronomy.  People stayed up through the night reading and welcoming the morning with Genesis 1:1, as the cycle has begun again. We have been given The Torah and in it we will rejoice!

According to the sources that I perused, Simchat Torah began to look something like it does now somewhere between the 7th century and the 16th century. That’s a LOT of years.  Here in Jerusalem, I have found that the holidays change color year after year, perhaps just a tiny shade, but the traditions expand and contract.  That should not take me by surprise because The Word IS Alive and Living and HE IS THE WORD and ONE DAY HE SHALL BE RECOGNIZED AS THE WORD MADE FLESH.  We shall TRULY rejoice and worship The One Who IS and WAS and ALWAYS WILL BE THE WORD!

TOTALLY ASIDE BUT CAN’T BE IGNORED:  One last thought and NOT about Simchat Torah.  I saw (and perhaps you did too) a video taken on a cell phone of the approaching tsunami in Indonesia and the vain cries of the man taking the video to the people on the street below to take cover in the building.  He could see the tsunami and they could not.  His cries were mostly unheard or unheeded and he broke into pathetic tears as the people below were swept away as he watched. I wept with him and could only think: “This is exactly how I feel as a believer here! I see the approaching tsunami but who will hear?”

THANK YOU FOR PRAYING FOR THIS PEOPLE…THIS LAND…MY RELATIVES AFTER THE FLESH AND FOR HIS OWN REASONS…IN THE HEART OF GOD.  THANK YOU FOR PRAYING FOR HIS PURPOSES…FOR HIS GLORY ALONE.

Lovingly,

your sister J

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Churches: Fellowships without Fellowship (Part 7)

 

Continuing with Wolfgang Simson’s 15 Theses from his book, House Churches That Change the World:

13. From Denominations to city-wide celebrations

Jesus called for a universal movement, and what came was a series of religious companies with global chains marketing their special brands of Christianity and competing with each other. Through this branding of Christianity most of Protestantism has, therefore, become politically insignificant and often more concerned with traditional specialties and religious infighting than with developing a collective testimony before the world. Jesus never asked people to organize themselves into denominations.

In the early days of the Church, Christians had a dual identity: they were truly His church and vertically converted to God, and then organized themselves according to geography, that is, converting also horizontally to each other on earth. This means not only Christian neighbors organizing themselves into neighborhood- or house-churches, where they share their lives locally, but Christians coming together as a collective identity as much as they can for citywide or regional celebrations expressing the corporateness of the Church of the city or region.

Authenticity in the neighborhoods connected with a regional or citywide corporate identity will make the Church not only politically significant and spiritually convincing, but will allow a return to the biblical model of the City-Church

14. Developing a persecution-proof spirit

They crucified Jesus, the Boss of all the Christians. Today, his followers are often more into titles, medals and social respectability, or, worst of all, they remain silent and are not worth being noticed at all. “Blessed are you when you are persecuted”, says Jesus.

Biblical Christianity is a healthy threat to pagan godlessness and sinfulness, a world overcome by greed, materialism, jealousy and any amount of demonic standards of ethics, sex, money and power. Contemporary Christianity in many countries is simply too harmless and polite to be worth persecuting.

But as Christians again live out New Testament standards of life and, for example, call sin as sin, conversion or persecution has been, is and will be the natural reaction of the world. Instead of nesting comfortably in temporary zones of religious liberty, Christians will have to prepare to be again discovered as the main culprits against global humanism, the modern slavery of having to have fun and the outright worship of Self, the wrong centre of the universe.

That is why Christians will and must feel the “repressive tolerance” of a world which has lost any absolutes and therefore refuses to recognize and obey its creator God with His absolute standards. Coupled with the growing ideologisation, privatization and spiritualisation of politics and economics, Christians will, sooner than most think, have their chance to stand happily accused in the company of Jesus. They need to prepare now for the future by developing a persecution-proof spirit and an even more persecution-proof structure.

15. The Church comes home

Where is the easiest place, say, for a man to be spiritual? Is it hiding behind a big pulpit, dressed up in holy robes, preaching holy words to a faceless crowd and then disappearing into an office?

And what is the most difficult, and therefore most meaningful, place for a man to be spiritual? At home, in the presence of his wife and children, where everything he does and says is automatically put through a spiritual litmus test against reality, where hypocrisy can be effectively weeded out and authenticity can grow.

Much of Christianity has fled the family, often as a place of its own spiritual defeat, and then has organized artificial performances in sacred buildings far from the atmosphere of real life. As God is in the business of recapturing the homes, the church turns back to its roots, back to where it came from. It literally comes home, completing the circle of Church history at the end of world history.

As Christians of all walks of life, from all denominations and backgrounds, feel a clear echo in their spirit to what God’s Spirit is saying to the Church, and start to hear globally in order to act locally, they begin to function again as one body. They organize themselves into neighborhood house-churches and meet in regional or city-celebrations. You are invited to become part of this movement and make your own contribution. Maybe your home, too, will become a house that changes the world.

(Continued in Part 8…but if you want to read all of the parts to date, you can go here.)

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Prayers for America (10/4/2018)

Do you realize that in the Great Tribulation, which could soon happen, half of the earth’s population will be killed in a forty-two month period of time?

To arrive at this figure:

Check out Revelation 6:4 where we learn that a quarter of the earth’s population will be killed by war, hunger, plagues, and beasts when the fourth seal is opened. Then, check out Revelation 9:15 where we discover one third of mankind that’s left will be killed at the sixth trumpet by an army numbering at least 200 million soldiers.

Simple mathematics: 100% – 25% = 75%

                                          75% – one third of 75% = 50%

60 to 70 million died in World War II, the world’s costliest war in history, but that would be just a drop in the bucket compared to 3.5 to 4 billion killed in the Great Tribulation. Over fifty times as many dead people!

Now, this has nothing to do on with when the rapture takes place: Pre-Tribulation or Post-Tribulation. It has to do with God’s Word. It will happen!

My prayer today:

Lord, send Your Holy Spirit to help Americans to love God with all of our hearts, with all of our minds, with all of our souls, and with all of our strength; and to love our neighbors enough to pray for them. (Based on Mark 12:30-31)

What do you think and has the Lord spoken to you today?

Join with me on Thursdays to fast and pray for America.

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Prayers for the American Church (10/2/2018)

Christ Church Stellarton

Photograph of Christ Anglican Church, Stellarton, NS. Taken the morning of October 28, 2005

“Do you believe the Bible is the “inspired” Word of God?”

Almost every Evangelical Christians will answer “Yes” to this question and will then quote his or her favorite verses, such as John 3:16, Ephesians 2:8 and Psalm 34:19.

But if you ask Christians whether they believe in Pre-Tribulation Rapture or Post-Tribulation Rapture, 90% of them will answer: “Pre-Tribulation Rapture.”

If you then ask them, “How can you justify your beliefs in light of Paul’s writing in 1 Corinthians 15:52 and John’s words in Revelation 11:15-19?”

Most of the 90% will answer: “Pre-Trib Rapture is what my pastor teaches and I trust him.”

Is this really a big deal?

Well, it’s not a big deal to all of the believers who have died before today. Their beliefs on the rapture did not hinder their faith one way or the other.

Yet, those believers who are alive right now have a chance of being a part of those who are raptured when Christ returns. And if not us, maybe our children or grandchildren will be in the rapture.

So, yes, it’s a big deal, especially because the Apostle Paul wrote:

Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition (2 Thessalonians 2:3)

I don’t know about you, but I don’t want be deceived and fall away, nor do I want my children or grandchildren to fall away. I want them and myself to be prepared to fight the good fight, finish the race and keep the faith all the way to the end.

There are more than 150 chapters about end-times prophecy in the Bible. That’s over sixty more chapters than the total combined chapters of Matthew, Mark, Luke and John. Thus, as you can see, God has placed an emphasis on the end-times. Shouldn’t we at least  study and prepare ourselves, just in case our theology is wrong?

My prayer today:

Lord, open the eyes of the American church so that they are like the Bereans who searched the Scriptures to discover the truth for themselves rather than like the Thessalonicans who relied on their leaders’ teachings. (Based on Acts 17:10-11)

Join me on Tuesdays to fast and pray for the American church.

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Churches: Fellowships Without Fellowship (Part 5)

Continuing with Wolfgang Simson’s 15 Theses from his book, House Churches That Change the World:

5. The church has to become small in order to grow large.

Most churches today are simply too big to provide real fellowship. They have too often become “fellowships without fellowship.” The New Testament church was made up of small groups, typically between 10 and 15 people. It grew not by forming big congregations of 300 people to fill cathedrals and lose fellowship. Instead, it multiplied “sideways,” dividing like organic cells, once these groups reached 15 to 20 people. This then made it possible for all the Christians to get together in city-wide celebrations, as in Solomon’s Temple court in Jerusalem. The traditional congregational church as we know it is by comparison, a sad compromise, neither big nor beautiful, an overgrown house church and an undergrown celebration, often missing the dynamics of both

6. No church is led by a pastor alone.

The local church is not led by a pastor, but fathered by an elder, a man of wisdom and engaged with reality. The local house churches are then networked into a movement by the combination of elders and members of the so-called fivefold ministry (apostles, prophets, evangelists, pastors and teachers), circulating from “house to house,” like the circulation of blood. Here there is a special foundational role to play for the apostolic and prophetic ministries (Ephesians 2:20; 4:11-12). A pastor (shepherd) is an important member of the whole team, but he cannot fulfill more than a part of the whole task of “equipping the saints for the ministry,” and he has to be complemented synergistically by the other four ministries in order to function properly.

7. The right pieces – fitted together in the wrong way.

To do a jigsaw puzzle, we have to put the pieces together according to the original pattern, otherwise the final product, the whole picture turns out wrong, and the individual pieces do not make any sense. In the Christian world we have all of the right pieces, but we have fitted them together in the wrong way, because of fear, tradition, religious jealousy, and a power and control mentality, just as water is found in three forms – ice, water and steam – so too the five ministries mentioned in Ephesians 4:11-12 – the apostles, prophets, evangelists, pastors and teachers – are found today, but not always in the right forms and in the right places. They are often frozen to ice in the rigid system of institutionalized Christianity; they sometimes exist as clear water; or they have vanished like steam into the thin air of free-flying ministries and “independent” churches, accountable to no one.

Just as it is best to water flowers with the fluid version of water, these five equipping ministries will have to be transformed back into new – and at the same time age-old – forms, so that the whole spiritual organism can flourish and the individual “ministers” can find their proper role and place in the whole. That is one more reason why we need to return to the Maker’s original blueprint for the Church.

8. Out of the hands of bureaucratic clergy and on towards the priesthood of all believers.

No expression of a New Testament church is ever led by just one professional “holy man” doing the business of communicating with God and then feeding some relatively passive, religious consumers, Moses-style. Christianity has adopted this method from pagan religions, or at best from the Old Testament.

The heavy professionalization of the church since Constantine has been a pervasive influence long enough, dividing the people of God artificially into an infantilized laity and a professional clergy, and developing power-based mentalities and pyramid structures. According to the New Testament (1 Timothy 2:5), “there is one God, and one mediator between God and men, the man Christ Jesus.” God simply does not bless religious professionals to force themselves in between Himself and His people. The veil is torn, and God is allowing people to access Himself directly through Jesus Christ, the only Way.

To enable the priesthood of all believers, the present system will have to change completely. Bureaucracy is the most dubious of all administrative systems because it basically only asks two questions: yes or no. There is no room for spontaneity and humanity; no room for real life. This may be all right in politics and business, but not the church. God seems to be in the business of delivering His church from a Babylonian captivity of religious bureaucrats and controlling spirits into the public domain, putting it into the hands of ordinary people who God has made extraordinary and who, as in the old days, may still smell of fish, perfume or revelation.

(Continued in Part 6…but if you want to read all of the parts to date, you can go here.)

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Inside Israel

SHUK

The Shuk in Jerusalem

Dear Brothers and Sisters in Yeshua,

I greet you AGAIN in His Precious Name and for His glory Alone.  May you be blessed and encouraged and may HE be glorified, magnified and BLESSED.

So quickly, again, running together, the quiet overtakes the noise. Runningis the word that comes to mind for me because in less than an hour begins the last of the three Fall Feasts, and, yes, they RUN on the heels of one another.  Sukkot, known to most of the Church as the Feast of Tabernacles, is here in 45 more minutes.

The commands for Sukkot, to me, are quite beautiful.

” ‘Also on the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days; on the first day there shall be a Sabbath-rest, and on the eighth day a Sabbath-rest.  And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days. You shall keep it as a feast to the Lord for seven days in the year. It shall be a statute forever in your generations. You shall celebrate it in the seventh month. You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.’ ”So Moses declared to the children of Israel the feasts of the Lord.” (Leviticus 23:39-44)

 and you shall rejoice before the Lord your God for seven days.  Not a hard command to keep…what a GIFT!

I have enjoyed the many lessons that He has taught me sitting in the booth, the little sukka built outside our rented apartment, with a rug on the earth and pieces of gaily decorated material for the walls. Palm branches form the roof, through which we can see the stars.  I enjoyed decorating ours with mostly live fruit from the shuk, nearby trees, and a huge assortment of flowers and branches cut around the neighborhood. Scriptures pinned to the curtained walls in Hebrew and English.

We put a table inside and chairs and pillows and have invited many guests over the years. Both those who know Him and those who don’t yet. I have prayed that it would be a testimony to Him and a place where He would be spoken of and glorified, and it has been.

Alas, this is the first year that I have nothing even resembling a sukkah set up.  Since we moved to this apartment up two flights I have struggled to decorate our inappropriate merepesset (sort of balcony), but this year even that little bit didn’t happen. I find transitions sad.

The sun is setting so I am off to my daughter’s family sukkah 2 blocks away and I will continue this letter soon. Well, it IS a seven-day holiday.

 

Good morning to you all or ‘chag semaech!’ (joyful holyday).  I love waking early on these silent mornings and spending the richest of times with Him as the sun begins to rise and the early birds begin their songs.

At our feast that we shared last night in the sukkah of our daughter’s family, we spoke to our little granddaughters of the things of God that their young hearts could understand. How HE made the stars and HE made us and HE is big enough to take care of all. The stars, the birds, the cat trying to get the chicken on the barbeque and us.  Maya, age 4, sang a Sukkot song for us in Hebrew that she learned at her gan (pre-school) and I prayed that He Who reveals Himself in such perfect ways will reveal Himself to them.

I believe that these HOLYDAYS that HE has given us are for reasons far deeper than we begin to understand. So, I like to ask The Holy Spirit to help me remember the Sukkots since we have been here, over the past 24 years. He has taught me so many layers of lessons, each a bursting revelation on my mind.  I think of the night during the last intifada, when so much blood was being spilled in the streets, such a traumatic, unsettled time. And yet, there we were.  STOP!  BUILD LITTLE BOOTHS!  SIT IN THEM! Flimsy, little temporary dwellings and we did.

I remember looking up at the sky through the branches of my palm-roof and seeing the stars through the trees above me, hearing the quiet wind and KNOWING that HE had it all in control. The understanding burrowed deep into the very roots of my being.  I knew that I was indeed nothing but a flimsy little sukkah of a body containing a vulnerable soul. Yet when that soul was given over to THE KING OF kings AND THE LORD OF lords, The Holy Spirit would inhabit this weak sukkah and NOTHING IS IMPOSSIBLE WITH GOD!

That knowing burst into my very being. Perhaps the sukkah is intended to be one of HIS places of revelation knowledge.  NOT on our terms, only on His.  He gives to us (or not) Light according to HIS choice.  Have you ever waited for a Word or a Revelation and it HASN’T come?  I have!

God KEEP me from running anyway even when I have NOT heard that Word from Him.  God FORBID that I should ever run with a counterfeit.

Sukkot was commanded to bring in the harvest…to remember His goodness and abundance and to give back to Him and to others.  It was ALSO commanded to REMEMBER WHERE WE CAME FROM, the promises, the journey, our failures in the light of His perfect faithfulness. We were ALL slaves in Egypt at one time.  REJOICE IN HIS GOODNESS.

The symbols of these three fall feasts still sit together on the tables: the shofar (ram’s horn) The Word, honey, apples, the good fruits of the land, grapes and almonds, pomegranates and dates, figs and citrus. And the people rejoice.

It is such a unique season because the streets are also filled with believers from the nations around the world who have come  to participate in one way or another in the fall feasts.  Many come to take part in the conferences and convocations – Christian gatherings for times of prayer and teaching.

Because this IS one of the three feasts where all Jewish men were COMMANDED to come up to Jerusalem and to worship and to bring an offering in the place where The Lord put His Name. There will be the ceremony of the blessing of the Cohenim (or the high priestly blessing) which takes place at the Western Wall, when the blessing of Aaron will be pronounced and many thousands upon thousands will participate.

As I walked through the streets of Jerusalem it seemed to me that there were less sukkas this year, but the ones that we passed last night on the way home from our daughters resounded with the warmth of songs and laughter.  Everyone whom we passed greeted us with “hag sameach.”

“MOEDIM L’SIMCHA!” is the way in which we greet one another now, whether friends or strangers whom we are passing on the street.  These are the days called khol h’moed – or the “in-between days” of the holyday.  The meaning of simcha is joy or rejoice and the meaning of moed (moedim being the plural) is an appointed time of meeting. So these are the appointed times for meeting (with) with joy.  Pretty neat, eh?

But that is my translation.

Although translations are thought of as standard and pretty well perfect by those of us who are not particularly gifted with many languages, I have been shocked to learn just how SUBJECTIVE language translation can be for everyone. I have mentioned before that Hebrew seems to me to be like a sculpture, each word describing an entire object or concept including its history.

In contrast I see English as a line drawing, carefully describing details line upon line. And yet even in English, how we can misinterpret one another.

And so, MOEDIM L’SIMCHA. 

No matter WHAT happens between Russia and us.  Moedim l’simcha. No matter what takes place at the United Nations gathering.  Moedim l’simcha. Despite the fires and floods and the awful battles at the Gaza border and wars and personal griefs that we cannot escape. Moedim l’simcha.

LORD!  Give us ALL eyes to see, and ears to hear and a heart that beats with Yours!

 

But now I WILL leave you with a Jerusalem story:

I was coming home from work last week (between Rosh h’shana and Yom kippur) and I was T-I-R-E-D.  As I approached the crosswalk on the road to my bus stop. Alas! the bus was approaching.  I sighed.  Another 25-minute wait.  Oh well, I have learned the hard way that my days of running for the bus have past, since my last fall and broken rib.  The bus pulled up to the crosswalk and stopped for me to cross.  Huh?  Ok, but still I wasn’t about to run to the bus stop, but he parked the bus a bit further back than usual and WAITED. It is now against the law for bus drivers to do anything special for anyone and even with the BACK door of the bus open.  Ok, I sped up still figuring that he would pull away before I got there but he didn’t.  I got on through the back door and passed my card up by way of other passengers to the front of the bus to be processed.  I couldn’t see the driver, but the bus emptied quite a bit before I got off so I made my way to the front.

“Toda reba reba!” I said (thank you very very much) as he approached my stop.

He turned and smiled.  “I would stop for you ANYWHERE and ANYTIME!” 

I smiled back. ‘Orie,  thank you.”

It was deeply humbling as recognition set in.  He was one of our patients and I really had been quite concerned about him when he fought a grievous illness a number of years ago.  Yes, I did sort of go the extra mile to accommodate his needs at times but I NEVER expected this.  It was a delightful gift because Jerusalem may be the center of the world’s conflicts and The Place where THE LORD OF ALL chose to put His Name.  But it is still a small town, reminding me that we are all so small, flimsy temporary dwelling, chosen to be indwelt by The Living God.

Moedim l’simcha to all of you.

Lovingly,

your Sister J in Jerusalem

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Churches: Fellowships Without Fellowship (Part 4)

In his book, House Churches that Change the World, Wolfgang Simson stole a page from Martin Luther’s reformation playbook and wrote a 15 Theses for the house church movement:

1. Christianity is a way of life, not a series of religious meetings.

Before they were called Christians, followers of Christ were called ‘The Way.’ One of the reasons was that they had literally found the way to live. The nature of the church is not found in a constant series of religious meetings led by professional clergy in holy places specially reserved to experience Jesus. Rather, it is the prophetic way followers of Christ live their everyday life in spiritual extended families, as a vivid answer to the questions that society asks, and in the place where it counts most – in their homes.

2. Time to change the ‘cathegogue system’

The historic Orthodox and Catholic Church after Constantine in the fourth century developed and adopted a religious system based on two elements: a Christian version on the Old Testament temple – the cathedral – and a worship pattern styled after the Jewish synagogue. They thus adopted, as the foundational pattern for the times to follow, a blueprint for Christian meetings and worship which was neither expressly revealed nor ever endorsed by God in New Testament times: the ‘cathegogue,’ linking the house-of-God mentality and the synagogue.

Baptized with Greek pagan philosophy, separating the sacred from the secular, the cathegogue system developed into the Black Hole of Christianity, swallowing most of its society-transforming energies and inducing the church to become absorbed with itself for centuries to come. The Roman Catholic Church went on to canonize the system.

Luther reformed the content of the gospel but left the outer forms of ‘church’ remarkably untouched. The Free Churches freed the system from the State, the Baptists then baptized it, the Quakers dry-cleaned it, the Salvation Army put it in uniform, the Pentecostals anointed it and Charismatics renewed it, but until today nobody has really changed the system. The time to do that has now arrived.

3. The third Reformation

In rediscovering the gospel of salvation by faith and grace alone, Luther started to reform the church through a reformation of theology. In the eighteenth century, through movements in the pietistic renewal, there was a recovery of a new intimacy with God, which led to a reformation of spirituality, the Second Reformation. Now, God is touching the wineskins themselves, initiating a Third Reformation, a reformation of structure.

4. From church houses to house churches

From the time of the New Testament there has been no such thing as a ‘house of God.’ At the cost of his life, Stephen reminded us: God does not live in temples made by human hands.

The church is the people of God. The church, therefore, was and is at home where people are at home: in ordinary houses. There the people of God share their lives in the power of the Holy Spirit, have ‘meatings’, i.e. they eat when they meet; they often do not even hesitate to sell private property and share material and spiritual blessings; they teach each other in real-life situations how to obey God’s Word – and not with professional lectures but dynamically, with dialogue and questions and answers. There they pray and prophesy with each other, and baptize one another. There they can let their masks drop and confess their sins, regaining a new corporate identity through love, acceptance and forgiveness.

(Continued in Part 5…but if you want to read all of the parts to date, you can go here.)

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The Apostles: Men Doomed to Death (Conclusion)

praying

The internationally known prophet asked for prayer after his meeting at the church, which I attended at the time. Some of us gathered around him and began praying. After a few minutes, a prophetic word crossed my mind.

“The calling of apostle will come upon you in the near future, but first, I see you pastoring a small church,” I said. “The Lord wants you to really understand people before he moves you into the apostolic calling. From the small church, you will walk into a world-wide apostolic ministry.”

Most believers would have been happy to receive an encouraging word like this, but not that particular man. This same prophet, who had taught us earlier in the evening about the love of God and about the importance of humility, rebuked me sharply.

“I spend lots of time in prayer,” he said with angry eyes glaring at me. “So, don’t you think the Lord could speak prophetic words like that to me in my prayer time?”

To be honest, I was shocked by his reaction. “Uh, well, uh, I guess so,” I answered.

“Then why do I need a prophetic word from you?” he asked.

I shrugged my shoulders. “I don’t know,” I answered, not knowing what else to say.

This eye-opening incident really happened to me twenty-three years ago.  It’s as alive in my memory banks today as if it just happened yesterday.

The crux of the matter was not whether the prophetic words were accurate or not, but rather, it was that I was not at the prophet’s spiritual level. I was a nobody. If I had been a Billy Graham, Rick Warren, David Yonggi Cho, or some other well-known international minister, he never would have spoken those words to me. Instead he would have said, “Thanks for the prophetic words. I’ll pray about them.”

Now, if you think this is a unique and seldom occurring event, I have news for you: it’s not! For most of the tradition church system, there is a hierarchy system set in place where only certain people are allowed to speak words of direction or correction to the ministers who lead (usually called the clergy) and the pew sitters (known as the lay people) have little voice in these matters.

But yet, when one of the original apostles, Peter, became a hypocrite in Antioch, the young apostle Paul had no problem handling the situation:

But when Peter came to Antioch, I had, to oppose him to his face, for what he did was very wrong. When he first arrived, he ate with the Gentile Christians, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. As a result, other Jewish Christians followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy. (Galatians 2:11-13)

Do you think Peter was embarrassed? Probably. Do you think Peter wanted to lash out at Paul? Probably. This is usually how our flesh reacts to being rebuked, or at least, this is how mine reacts.  Then, what do you think Peter felt when he saw the above letter sent to the churches in Galatia and his name mentioned as a hypocrite? Once again, he was probably a little miffed, but did he hold a grudge against Paul?

And remember, our Lord’s patience gives people time to be saved. This is what our beloved brother Paul also wrote to you with the wisdom God gave him— speaking of these things in all of his letters. Some of his comments are hard to understand, and those who are ignorant and unstable have twisted his letters to mean something quite different, just as they do with other parts of Scripture. And this will result in their destruction. (2 Peter 3:15-16 NLT)

Peter, the man who had the revelation that Jesus was the Christ and who was chosen to accompany Jesus on the mountain when He was transfigured and talked to Moses and Elijah, was a humble man of God. He stayed small in his own eyes and was a seeker of truth.

The end-time apostles will not be a part of the church’s hierarchical system, but rather will blow it apart. Will the apostles rebuke the leaders of the traditional church system? Probably very little. But instead, the humility displayed by these end-time apostles will attract the long suffering pew sitters out of the traditional churches and into their royal priesthood callings. The captives will finally be set free.

(Conclusion…but if you want to read all of the parts to date, you can go here.)

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Prayers for the American Church (9/25/2018)

Christ Church Stellarton

Photograph of Christ Anglican Church, Stellarton, NS. Taken the morning of October 28, 2005

In his Starfish series, Wolfgang Simson talks about how the starfish can regenerate a lost arm if one is torn off. But even more fantastic is that many starfish can regenerate a whole new starfish from a broken-off arm.

How can a starfish do this? Each molecular cell in the starfish has the complete DNA and cellular blueprint for the whole starfish. Thus, it just grows forth.

This is also true of the church.

My prayer today:

Lord, help the American church to once again realize that You set the members into the Body of Christ and each has value in Your eyes, so that all members care for one another.  (Based on 1 Corinthians 12:18-27

Join me on Tuesdays to fast and pray for the American church.

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The Apostles: Men Doomed to Death (Part 8)

praying

An apostolic moment in a fictional book:

As I listened to Cat and Ike, my spirit roared like a lion within me. Something like this had happened in the past when the Lord used me for healing people, but now, it felt like it had advanced three or four levels higher. So much so, that divine strength overpowered my human weaknesses. I saw nothing but impossibilities earlier, but now I saw only opportunities for us.

I stood up and looked around at everyone. I had no thought of what I was going to say. It just gushed out of me.

“Four lepers sat in the midst of a disaster long ago and said to one another, ‘Why are we sitting here until we die?’ The four had nothing to lose so they marched toward the enemy’s camp. The Lord amplified the sound of their footsteps, causing Israel’s foes to retreat from the battle site. Thus, defeat was turned into triumph. A group cowering behind walls of safety did not accomplish this victory, but instead, it came about because a few people decided to ignore circumstances and their own weaknesses and do something.

“Now like the four lepers in 2 Kings 7, we have decisions to make: sit here until we die or obey God. The spiritual gifts through Bonnie have comforted us. The prophetic words through Cat and Ike have stirred us up. It seems apparent that God has spared our lives so He can use us in the midst of a terrible calamity for His glory and to build His kingdom.”

I paused to allow the Holy Spirit to guide His people.

“For those who agree with me, we will head towards Ground Zero tomorrow morning. We will leave some people behind to take care of the children and to search neighboring areas for injured people.

“Those who are heading out will carry just a few supplies with them. Nothing heavy. As we walk toward Ground Zero, we will start a church wherever there are hurting people. We can use a house or abandoned buildings for the new church. We’ll gather people into that location to serve and pray for them.

“After the church is established at a site, we will leave two people behind. The remainder will continue onward. We will repeat this over and over until we have no more church planters left.”

The anointing for speaking lifted off me just like that. I looked toward Cat.

“Honey, do we have enough blankets and pillows for everyone?”

She stood up.

“I think so. Let’s go see.”

We went upstairs while the others figured out sleeping arrangements for their families.

(The above excerpt is from The Day LA Died by Larry Nevenhoven, ©2015, Amazon eBook)

(Continued in Part 9…but if you want to read all of the parts to date, you can go here.)

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